Signs. Daniel Chandler Signs We seem as a species to be driven by a desire to make meanings : above all, we are surely - meaning-makers.
Distinctively, we make meanings through our creation and interpretation of 'signs'. Indeed, according to Peirce, 'we think only in signs' (Peirce 1931-58, 2.302) . Signs take the form of words, images , sounds, odours, flavours, acts or objects, but such things have no intrinsic meaning and become signs only when we invest them with meaning. Semiotics. Semiotics is frequently seen as having important anthropological dimensions; for example, Umberto Eco proposes that every cultural phenomenon can be studied as communication. However, some semioticians focus on the logical dimensions of the science.
They examine areas belonging also to the life sciences – such as how organisms make predictions about, and adapt to, their semiotic niche in the world (see semiosis). In general, semiotic theories take signs or sign systems as their object of study: the communication of information in living organisms is covered in biosemiotics (including zoosemiotics). Outline of semiotics. The following outline is provided as an overview of and topical guide to semiotics: Semiotics – study of meaning-making, signs and sign processes (semiosis), indication, designation, likeness, analogy, metaphor, symbolism, signification, and communication.
Semiotics is closely related to the field of linguistics, which, for its part, studies the structure and meaning of language more specifically. Icons, Symbols and a Semiotic Web. – October 15th, 2005 – Semiotics, loosly speaking, is the study of signs.
Simple enough. What becomes difficult is defining what a ‘sign’ actually is. THE SEMIOTICS OF THE WEB.