Gesù e Maria - Churches of Rome Wiki. The dedication is to the Holy Names of Jesus and Mary.
Name Edit The full name of the church is Santissimi Nomi di Gesù e Maria a Via Lata and, unusually, the Diocese officially recognizes both long and short versions. The Via Lata was the ancient Roman name for the Corso, which causes a little confusion. Towards its south end is Santa Maria in Via Lata, originally named in the same way but later giving the name Via Lata to a little street running down its side. Beware also of confusing this church with the Jesuit church of the Gesù, the full name of which is Santissimo Nome di Gesù. History Augustinian reform Edit The church was built as part of a convent founded in 1615 by the Discalced Augustinians. A group of Discalced had already established a separate convent in an isolated location at San Nicola da Tolentino agli Orti Sallustiani, and this was to become the noviciate house.
Foundation of church Modern times Cardinalate The church was made titular very late, in 1967 by Pope Paul VI. Exterior. Neale's Commentary on Psalms. SET OF FOUR REPRINTED VOLUMES 2000+ pages.
All volumes are beautiful hardbound books with acid-free paper. "THANK you so much for your gift of Mr. Neale's first volume of his commentary on the Psalms. You have enriched the Church by having this work reprinted. " – His Grace, the Right Reverend Bishop Basil (Essey), Antiochian Orthodox Archdiocese of North America"John Mason Neale (1818-1866) was an Anglo-Catholic lover of the ancient Church, a pioneer of authentic ecumenism, hymn writer and translator, biblical and patristic scholar. From an original 1879 advertisment: A Short History of the Book of Common Prayer, by William Reed Huntington. Soon after Elizabeth’s accession a committee of divines assembled under her authority for the purpose of again revising the formularies.
The queen was personally a High-Churchwoman, and her own judgment is said to have been favorable to taking the first of Edward’s two books as the basis of the revision, hut a contrary preference swayed the committee, and the lines followed were those of 1552 and not those of 1549. The new features distinctive of the Prayer Book of Elizabeth, otherwise known as the Prayer Book of 1559, are not numerous. A table of Proper Lessons for Sundays was introduced. The old vestments recognized in the earlier part of King Edward’s reign were again legalized. Queen Elizabeth’s Prayer Book continued in use for five-and-forty years. King James convened his conference at Hampton Court, near London, and he himself was good enough to preside. Almost nothing was conceded to them. A stirring half century it was. Nothing common did or mean Upon that memorable scene. Directory of Churches and Chapels Having Eucharistic Adoration.
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